{"id":12834,"date":"2020-10-27T11:52:18","date_gmt":"2020-10-27T11:52:18","guid":{"rendered":"https:\/\/revista-apunts.com\/?p=12834"},"modified":"2020-12-21T09:50:45","modified_gmt":"2020-12-21T09:50:45","slug":"an-anthropological-study-of-the-sport-idol","status":"publish","type":"post","link":"https:\/\/revista-apunts.com\/en\/an-anthropological-study-of-the-sport-idol\/","title":{"rendered":"An anthropological study of the sport idol"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">Abstract<\/h2>\n\n\n<div align=\"\">\n<p class=\"journal-abstract\">In the context of spectacular sport, the figure of the idol appears as the central point or onphalon of a system that brings together different human groups. The life route of an idol, through a fixed cycle with a series of landmarks has been studied in some paradigmatical examples. Attaining the status of idol gives access to many privileges; but at the same time it imposes some behaviour patterns with undoubted popular acceptance, as models to follow.<\/p>\n<\/div>\n\n\n","protected":false},"excerpt":{"rendered":"<p>Abstract In the context of spectacular sport, the figure of the idol appears as the central point or onphalon of a system that brings together different human groups. The life route of an idol, through a fixed cycle with a series of landmarks has been studied in some paradigmatical examples. Attaining the status of idol [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":1,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","inline_featured_image":false,"advgb_blocks_editor_width":"","advgb_blocks_columns_visual_guide":"","footnotes":""},"categories":[45],"tags":[],"author_meta":{"display_name":"doc_inefc","author_link":"https:\/\/revista-apunts.com\/en\/author\/doc_inefc\/"},"featured_img":null,"coauthors":[],"tax_additional":{"categories":{"linked":["<a href=\"https:\/\/revista-apunts.com\/en\/category\/human-and-social-sciences\/\" class=\"advgb-post-tax-term\">Human and Social Sciences<\/a>"],"unlinked":["<span class=\"advgb-post-tax-term\">Human and Social Sciences<\/span>"]}},"comment_count":"0","relative_dates":{"created":"Posted 5 years ago","modified":"Updated 5 years ago"},"absolute_dates":{"created":"Posted on 27 October 2020","modified":"Updated on 21 December 2020"},"absolute_dates_time":{"created":"Posted on 27 October 2020 11:52","modified":"Updated on 21 December 2020 09:50"},"featured_img_caption":"","series_order":"","_links":{"self":[{"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/posts\/12834\/"}],"collection":[{"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/posts\/"}],"about":[{"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/types\/post\/"}],"author":[{"embeddable":true,"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/users\/1\/"}],"replies":[{"embeddable":true,"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/comments\/?post=12834"}],"version-history":[{"count":1,"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/posts\/12834\/revisions\/"}],"predecessor-version":[{"id":34893,"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/posts\/12834\/revisions\/34893\/"}],"wp:attachment":[{"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/media\/?parent=12834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/categories\/?post=12834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revista-apunts.com\/en\/wp-json\/wp\/v2\/tags\/?post=12834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}